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Showing posts with label Diwali Kolkata. Show all posts
Showing posts with label Diwali Kolkata. Show all posts

Thursday, October 23, 2008

Diwali in Delhi Diwali Deepavali Deepawali New Delhi India


In Delhi, Diwali festivities start at Dussehra. From then on, as people set out on a frantic spree of shopping, spring-cleaning, whitewashing and redecorating, the shops and market places embark on a frenzy of sales and promotional offers. Market places are festooned with streamers; melas and fairs crop up everywhere. Many people buy new clothes to wear on Diwali, and on the day of Dhanteras, traditionally, a kitchen utensil of some kind is purchased.

On Diwali day, shops in Delhi remain open till the afternoon, believing that good sales on Diwali day predict a prosperous year ahead. In the corporate sector, the process of buying and distributing Diwali gifts begins several days before the big day, and slowly picks up pace. Sweets and dry fruits are the most common gifts, as are silver coins. But gifts also range from silver dishes and other household gifts to suit pieces.

Delhi get crowded with shoppers and shopping bonanzas. Around every street corner can be found the temporary stages for holding the Ramlila - a dramatic rendition of the story of the Ramayan, which continues for several evenings, culminating in the defeat of Evil (Ravanna) by Good (Ram) on the Dussehra Day.

Houses are decorated and on Diwali evening Lakshmi puja is organized. Often the women of the house do "aarti" to their husbands, garlanding him and putting a "tika" on him, while praying for his long life. In some houses, there is a ritual of immersing a silver coin in a tumbler of milk. The milk is then sprinkled lightly in the rooms of the house. The Prashad is kept in front of the idol throughout the night. source: http://www.diwalifestival.org/diwali-in-delhi.html
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People enjoy Diwali in delhi all through out the day and night, most of the markets remain busy with festive mood, people buys sweets, gifts, new cloths etc. These days most of the shopping malls remain full of people buying different household items and gift packets etc. Market associations decorated marktes like Karol Bagh, Chandni Chowk, Sarojini Nagar Market, Grater Kailash etc.

About Diwali:

Deepavali, or Diwali, (Markiscarali) is a major Indian festival, and a significant festival in Hinduism, Sikhism and Jainism. [3] Many legends are associated with Diwali. Today it is celebrated by Hindus, Jains and Sikhs across the globe as the "Festival of Light," where the lights or lamps signify victory of good over the evil within every human being . The festival is also celebrated by Buddhists of Nepal, particularly the Newar Buddhists.

According to one theory Diwali may have originated as a harvest festival, marking the last harvest of the year before winter. In an agrarian society this results in businessmen closing accounts, and beginning a new accounting year. The deity of wealth in Hinduism, goddess Lakshmi is therefore thanked on this day and everyone prays for a good year ahead. This is the common factor in Diwali celebrations all over the Indian subcontinent.

In many parts of India, it is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest.[4] The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepawali, or simply shortened as Diwali. Southern India marks it as the day Lord Krishna defeated the demon Narakasura. In western India it is also in honor of the day King Bali went to rule the nether-world by the order of Vishnu. (There is another festival 'Onam' which is celebrated in Kerala around the month of August to mark this legend)

Diwali is celebrated on the first day of the lunar Kartika month, which comes in the month of October or November.

In Jainism it marks the nirvana of Lord Mahavira, which occurred on October 15, 527 BCE. The Sikhs celebrate Diwali for a different reason; on this day, the Sixth Guru, Guru Hargobind Ji, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. After his release he went to Darbar Sahib (golden temple) in the holy city of Amritsar. There, he was greeted by Sikhs and many other people. In happiness they lit candles and diyas to greet the Guru. In India, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians regardless of faith.

Kali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass legislature a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city. source: wikipedia

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Wednesday, October 8, 2008

Puja helps the elderly to get over loneliness


Kolkata, Oct 8 (PTI) With the rhythmic beats of the 'dhak' floating in the air, Durga puja has brought smiles on the faces of the elderly living in the old-age homes of Kolkata.Clad in new clothes, they move around with a new found happiness lighting up their lives, though temporarily, as they forget pangs of separation from their own families.Seventy-year-old Jamuna Sarkar and Nirmala Chakraborty, 80, both inmates of The Refuge, an old-age home for destitute and old women at Bowbazar, admit the thrill they experience at the sound of dhak (drum) and chanting of Sanskrit hymns during Durga puja."Durga puja is being organised in the home premises for the past three years and new clothes are distributed to the inmates to make 300-odd inmates happy during the four-day celebration," said an official of The Refuge.Most of the inmates are either physically or mentally handicapped and alienated from families for years since they came in the homes."Despite old age and acute arthritis in the knees, I look forward to the puja all through the year," Sarkar, a handicapped woman, said.Before the puja started in the home here, festival days used to be painful for them when they would stay huddled in the home as thousands of others enjoyed hopping from one beautifully decorated pandal to another in the city."Though nobody from my family visits me nor would I be able to roam around with children and grandchildren, yet we look forward to the puja to soak in the atmosphere," Chakraborty, another resident of the home, said. PTI

Tuesday, October 7, 2008

Clean and green Durga Puja theme

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Haridevpur
When festive fervour is combined with a sense of responsibility, a True Spirit puja is born. Several pujas in this south Calcutta locality have gone by the book this year, focusing on the simple dos and don’ts that go into creating a safe, eco-friendly environment for celebration.
Last year’s Model Puja, 41 Pally, has lived up to its billing by integrating an eco-friendly, hazard-free environment with an innovative theme. Discarded logs, barks and branches of trees form web-like walls and abstract animal forms line the path that leads visitors to the sanctum sanctorum. A revolving wooden door automates crowd control at the entrance.

The creativity on view is supplemented by amenities that most puja organisers usually do not bother to provide. The clean toilets are a welcome change and the first-aid section even has camp cots. A trained nurse and an ambulance complete the medical arrangements.

Sodepur Pragati Sangha is not far behind 41 Pally when it comes to following the True Spirit commandments. There are emergency exits at the pandal, closed-circuit television (CCTV) cameras and a well-stocked first-aid section.

Vivekananda Park Athletic Club, whose efforts in 2007 were rewarded with a Three Star rating, has turned its pandal into a riot of colours this year. Tiny origami flowers, swans and spiders adorn the painted bamboo walls, fortified with fire-retardant spray.

Ajeya Sanghati’s colourful caves and dunes, with a 14-foot Devi seated in the middle, make for a visual treat. There are emergency lights and water pipes in every corner. But the winding passage could have been illuminated better.

A potter from Lakshmikantapur village sits inside the pandal at Sarat Pally Sarbojonin Durgotsav and displays his skills in front of curious visitors. But the novelty is spoilt by the lack of attention to waste disposal. The drains flanking the entrance have been left open and the surroundings aren’t clean.

The fire-safety measures and first-aid facilities at Naskarpara Palli Unnayan Samity seemed inadequate. On the other hand, Amar Dip Sangha’s earnestness showed in the safety arrangements.

Maniktala
It is the story of David and Goliath on this stretch. Except that David and Goliath are often on the same side.

For example, Goliath Maniktala Chaltabagan Lohapatti Durgapuja, a former Five Star winner on Raja Rammohan Roy Sarani, and David Tekiapara Sarbojanin Durgatsav, a 104-year-old baroari puja, are promoting the same cause — that of a safe and happy puja.

Chaltabagan with its pandals and figurines made of metal sieves is not just innovative but also eco-friendly. The organisers have used two alternative sources of energy, wind and solar power. There is even a tiny “windmill” on top of the pandal.

The helpline numbers are displayed in three languages. With 10 CCTV cameras, back-up sources of power, fire extinguishers, drums of water and a medical booth with nurses, doctors, an oxygen cylinder and a bed, the organisers have left no stone unturned to make the puja a success.

The use of resources was impressive at the small and homely Tekiapara puja. The cloth and bamboo pandal, presenting a rural scene, had not, however, been sprayed with fire retardant chemicals (the organisers said it was beyond their means). Two pipes were connected to overhead tanks of neighbouring buildings as a precaution against fire.

The puja had a well-stocked first-aid box, three dustbins and a hand-drawn map showing the way out. The organisers perform community service throughout the year.

Rammohan Roy Road Durga Puja Committee’s effort was just as charming. The pandal looks like Auroville, the ashram formed by Sri Aurobindo Society. The goddess is dressed like a bride, in keeping with the theme “badhu beshe Uma” (Durga as Uma dressed as a bride).

The organisers’ initiative to restore an institution that houses 16 underprivileged boys won them points but the rather average crowd control measures disappointed.

The Uttar Kalikata Sarbojanin Durgatsava puja was decorated with white beans, sesame seeds, mustard, cucumber, gourd, bitter gourd and pumpkin seeds. The straw roof of an adjoining enclosure is highly flammable but the organisers seem oblivious to fire hazards.

Another disappointment was Sammilita Lalabagan Sarbojanin. Despite its straw and twig pandal being a fire hazard, fire extinguishers were not in place by Saptami afternoon.

Bhowanipore
From small housing estate pujas to lavish big-budget affairs, there is a cross-section of pujas in this area.

The puja organised by Nizam Palace Resident Officers’ Association is homely and has resident doctors and electrical engineers chipping in to fulfil the True Spirit criteria.

Harish Park Sarbojanin Durga Puja, an old participant in the True Spirit award, is a disaster. It neither has safety precautions in place nor are there provisions for drinking water, garbage disposal and first aid.

In contrast, 64-year-old 22 Palli Sarodotsab has everything, from emergency lighting to a ramp and wheelchair for the physically challenged to fire fighting equipment, in place. The pandal is modelled on a Hindu temple. The organisers have paid extra attention to security this year, installing CCTV cameras at the gates and employing 30 NCC cadets.

“There are many non-Bengalis in our para, so we are worshipping Hanuman, Vishnu and other gods and goddesses along with Durga and her children,” said Barun Chatterjee, an organiser.
The other star attraction, Chakraberia Sarbojanin Durgotsav, has nabapatrika as its theme. Fire retardant material has been used on dry leaves and hay. The ground had been layered with sand so that panda-hoppers do not have to wade through muck in case of rain.

Woodwork was used by many of the pandals, from Bhowanipore Swadhin Sangha to Forward Club, which had sprayed fire retardant chemicals on the pandals and kept fire extinguishers in every corner.

Lake Town- Dum Dum

Tribal themes and big budget pujas have stolen the show in Lake Town. Some small pujas, too, have managed to hold their own, thanks to team work.

The Rs 9-lakh Lake Town Adhibasi Brinda puja showcases splendid artwork in jute. The state or the mother is on a chariot drawn by 19 horses representing the 19 districts of West Bengal. Fire prevention and security arrangements were good but first-aid arrangements were being ignored on Saptami morning.

The Netaji Sporting Club puja was an exercise in opulence. “Most of our club members pay Rs 10,000 each to make this Rs 7-lakh puja a success,” said organiser Samiran Talukdar. The pandal, which depicts tribal culture, has CCTV cameras, security guards and fire extinguishers. Metal detectors, too, are being put to use in the evening. The first-aid room is also well-equipped. Tribal shows have been planned to entertain pandal-hoppers.

Performances by tribals from Orissa are an attraction at another puja with tribal theme, Sreepally Welfare Association. Here, first-aid facilities are available only in the evening.
Jawpur Bayam Samity is showcasing the folk art of Raghurajpur and Pipli. The pandal has only one entrance and exit, posing crowd management problems.

Nabadiganta Abasan Kalyan Samity depicts a beautiful collage of city and rural life on a piece of cloth. The waste disposal arrangement on the premises is a disappointment.

Dum Dum Park Bharat Chakra created a black-and-white chess board, symbolising “the tussle of good and evil, human aspirations and global warming”. A peace message is also thrown in. Even the idol is in black and white.

Dolls from Midnapore adorn the Dum Dum Park Tarun Sangha puja. The pandal and the adjacent water body were strewn with diyas. There were fire alarms and smoke detectors but no first-aid box.

“Mogoj dholai” (brainwashing) from Satyajit Ray’s Hirak Rajar Deshe is the theme at Greenpark Block B Sarbojonin Durga Puja. The sanctum sanctorum is full of scientific instruments. Sukdeb Das, a resident of the area, is doing a Santosh Dutta in the evening.

The Sinthee Agragami Sangha puja is the fruit of team effort. Even children helped in putting up the pandal, that depicts rural Bengal. Baul and kabigaan performances have been lined up in the evening.

Team effort was also evident at the puja organised by Central Park Nagoric Committee, made up of senior citizens.

Central Calcutta

Most pujas in central Calcutta score high on innovation and aesthetics but lose out on safety. Snaky alleys lead to pandals sitting cheek by jowl with residential buildings, as is the case with Madhya Kolkata Sarbojonin, opposite Medical College and Hospital, and Sishu Sangha. The pujas are disaster-prone despite safety measures being adopted.

Kumartuli Sarbojanin is another case in point. The electrical wires are in bad shape and there is no generator either. Human skulls and bones have been used to recreate a church in Sedlec, a town near Prague. The goddess has 30 hands, and holds lotuses instead of weapons.

Pujas like Pathuriaghata 5 Pally and Ahiritola Sarbojonin are exceptions. They have electric meters isolated from the main pandal, generators, firefighting equipment and CCTV cameras. There are first-aid kits and drinking water arrangements and the toilets are clean. Emergency numbers are prominently displayed.

The 5 Pally puja in Pathuriaghata showcases Indian classical dance with matchstick figures. The Rs 6-lakh Ahiritola Sarbojonin portrays the development of man from hunter-gatherer to farmer and herdsman. Iron sheets have been cut or beaten into shape to represent the sculptures.

Nearly 8,000 dolls have been used in the 43-year-old Darpanarayan Thakur Street Pally Samiti puja, said organiser Swapan Basak. A panel near the entrance shows development in doll-making. The pandal itself is cramped and music was being played too loud. The puja will donate Rs 11,000 to the Chief Minister’s Relief Fund.

Chowringhee High School Interact Club has organised a small puja with a big heart. The Rs 40,000 puja on the school premises, with save-the-environment theme, has been conceived and executed by students. It tries to promote communal harmony. Clean toilets, a first-aid counter and helpful volunteers make this puja a pleasure to attend.

Nagarik Kalyan Committee and Byabsayee Brind in Wellington, a first-time True Spirit entrant, has Rabindranath Tagore’s Sahaj Path as the theme. If you are found smoking here, you will be made to deposit your packet of cigarettes and collect it when you leave. There are separate entrances for men and women.

The smoking ban is given only lip service at other pandals. There is the “no smoking” sign, but no one to enforce it.

Ahiritola Sarbojanin Saradotsav scores for its elaborate sand sculptures of Durga and Mahishasura swallowing the earth by noted artist Sudarshan Pattnaik. The goddess is made of sea shells. At 20 Pally Sarbojanin on Brindaban Basak Street, lanterns made of tin containers, light the way.

Inputs by Mohua Das, Chandreyee Chatterjee, Malini Banerjee, Chandreyee Ghose and Romila SahaPictures by Pabitra Das and Amit Datta

Clarification: Barisha Youth Club (not Behala Youth Club as mentioned in Monday’s edition of Metro) is the organiser of Paschim Barisha Sarbojanin.
source: the telegraph india

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Durga Puja pandal in Kolkata replicates Nano factory


It's festival time once again in West Bengal. But the Durga Puja this time is being held under a looming cloud over the exit of the Nano from Singur.

And one Puja pandal is sure to see high footfalls this year is the Santosh Mitra Square in central Kolkata where the theme is the people's one lakh car.

The Goddess looks on from this pandal, perhaps a little wistfully as it's only a replica of the Nano. The real thing has left Bengal for good.

"The small car project should be in West Bengal and should be within one lakh rupees. So we have produced Tata's Nano car," said Pradeep Ghosh, Organiser, Santosh Mitra Square.

All that, of course, is now wishful thinking. But this pandal, which looks like a factory from the outside, is drawing huge crowds already.

"The factory has been locked up, just like that in Singur but the atmosphere is congenial here," said Dipankar Chakrobarty, a student.

Had the Tatas not announced their exit from Singur before the Durga Puja, you can be sure that some devotees of the Goddess would have been seeking divine intervention to keep the Nano in Bengal. Perhaps some still are. source: ndtv.com

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'Durga Puja losing its essence'


With Durga Puja festivities peaking on Wednesday, many eminent Bengalis feel its essence is being lost in the rush for commercialization and media publicity but nevertheless associate with it "goodness" and "magic" that make it a "larger-than-life" celebration. Durga Puja is like a real life cinema, thinks noted film director Gautam Ghose.

"Durga Puja has everything larger-than-life about it. Idol of Goddess Durga stabbing Mahishasura with her ten hands holding ten weapons, Her four children - Ganesha, Laxmi, Saraswati and Kartik - their 'vahanas' (steeds), and the legends attached to them, is more interesting than any film," Ghose told IANS.

"But I must say nowadays we are losing the essence of Durga Puja. Neither there is the soft carpet of 'shiuli' flowers (which blooms at this time of the year), nor the swaying white 'kaash' flowers across the green fields," said Ghose.

With theme Pujas replacing the traditional ones, devotion is giving way to competition and publicity.

"I love the traditional Durga Pujas held in old zamindar (landlord) families in Kolkata. The Durga idol seems so alive and the environment is so divine. But with the increasing number of theme Pujas taking place, the organisers are only concerned about media publicity, prizes offered by various media houses and other companies," said dancer-cum-actor Mamata Shankar. Writer Sunil Gangopadhyaya feels that whether good or bad, Durga Puja celebrations have become a part of people's genes and they can't live without it.

"If you are a Bengali or a resident of West Bengal you can't help but fall in love with this festival, with or without reason. This festival - good, bad, ugly - has become a part of our genes. And we celebrate it not just for the sake of Goddess Durga but to awaken the goodness and kill the demon in us," he said.

There is no doubt in the mind of noted magician P.C. Sorcar (Junior). "For me Durga Puja is synonymous with magic. This is the only festival that has the power to shower so much happiness on every one. I am filled with child-like enthusiasm a month before the Pujas, planning how to celebrate this festival like never before. But one never gets enough of it," he said.

The debate on the advantages and disadvantages of Durga Puja continues. Author Mahasweta Devi told IANS: "I don't believe in Durga Puja, it's wastage of time, energy and money. Especially this year with so much tragedy happening to the Singur farmers, I think celebrating Durga Puja is a way to prove that we are hypocrites and selfish."sourcE: http://www.hindustantimes.com

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Monday, September 29, 2008

Diwali India Delhi Mumbai Kolkata Bangalore


Diwali, or Deepavali, (also called Tihar and Swanti in Nepal) (Markiscarali) is a major Indian and Nepalese festival, and a significant festival in Hinduism, Sikhism and Jainism. Many legends are associated with Diwali. Today it is celebrated by Hindus, Jains and Sikhs across the globe as the "Festival of Light," where the lights or lamps signify victory of good over the evil within every human being . The festival is also celebrated by Buddhists of Nepal, particularly the Newar Buddhists.

According to one theory Diwali may have originated as a harvest festival, marking the last harvest of the year before winter. In an agrarian society this results in businessmen closing accounts, and beginning a new accounting year. The deity of wealth in Hinduism, goddess Lakshmi is therefore thanked on this day and everyone prays for a good year ahead. This is the common factor in Diwali celebrations all over the Indian subcontinent.

In North India, it is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest. The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepawali, or simply shortened as Diwali. Southern India marks it as the day Lord Krishna defeated the demon Narakasura. In western India it is also in honor of the day King Bali went to rule the nether-world by the order of Vishnu. (There is another festival 'Onam' which is celebrated in Kerala around the month of August to mark this legend)

Diwali comes in the month of October or November.

In Jainism it marks the nirvana of Lord Mahavira, which occurred on Oct. 15, 527 B.C. The Sikhs have always celebrated Diwali; however, its significance for Sikhs increased when, on this day, the Sixth Guru, Guru Hargobind Ji, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. In India, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians regardless of faith. source: wikipedia